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Auschwitz Remains Emblem of Evil

 

By Vanessa Gera
Associated Press
Published January 23, 2005

 

Oswiecim, Poland -- At first the red-brick barracks look almost respectable, numbered like normal houses along tree-lined paths. But then the gas chamber reveals itself through the wintry fog, and the death wall where prisoners were stripped and shot, and the soil and ponds still full of teeth and crumbled bones from incinerated corpses.

The death factory where the Nazis murdered 1.5 million people went idle 60 years ago Thursday, but Auschwitz, ground zero of human savagery, still has the power to stun its visitors into silence.

"For me, this is a grave, not a museum," said Shalom Gross, a 57-year-old Israeli who lost more than 80 relatives to the Holocaust on his mother's side alone.

He held three Hebrew holy books. "I have come here to pray," he said.

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A visitor walks past barracks at Auschwitz-Birkenau in Oswiecim, Poland. Thursday will mark the 60th anniversary of the camp's demise, an important milestone since few survivors will likely live to the 70th.
Visitors look at the crematorium in Auschwitz. An estimated 600,000 people visit the death camp site each year to learn or to grieve. Most move about the complex quietly, in a spirit of reverence.
Belongings of prisoners at Auschwitz are shown in Oswiecim, Poland. "For me, this is a grave, not a museum," said an Israeli visitor who lost more than 80 relatives to the Holocaust.
Photos: Czarek Sokolowski (AP)

Auschwitz today is many things at once: an emblem of evil, a site of historical remembrance, a vast cemetery. With its neighbor Birkenau and the town of Oswiecim &emdash; the Polish name of Auschwitz &emdash; it is also a place where life goes on, where people go to work, shop for groceries and try to make a living in a depressed coal-mining region where unemployment runs to 19 percent.

Some of the barracks serve as offices for the scholars and administrators at the memorial site, who walk past the gas chamber and barbed wire as they go to and from work. A room once occupied by an SS guard is eerily preserved, down to the photo of Adolf Hitler on the wall.

"It is strange to work here, where we don't have contact with beauty," said Franciszek Piper, the head of the museum's historical research department, whose spare office is on the second floor of Block 23. "But if people in Poland wished to live far from the places where people were killed, persecuted, where the soil is soaked with the blood of those killed by the Nazis, then everyone would have to leave Poland."

The 60th anniversary carries special weight, because very few survivors are likely to be alive for the 70th. Vice President Dick Cheney will attend Thursday's ceremony at Auschwitz along with Presidents Vladimir Putin of Russia and Jacques Chirac of France and others. President Bush visited Auschwitz in 2003.

An estimated 600,000 people visit the camp each year to learn or to grieve or to reflect on the past. Most move about in quiet reverence, yet even here, there's occasional levity &emdash; smiling tourists posing under the infamous main gate with its cynical slogan "ARBEIT MACHT FREI" (work makes you free), or a group of visitors laughing as they line up to see a documentary about mass murder.

Poland's chief rabbi, Michael Schudrich, says he has often seen such behavior at Auschwitz.

"It's exactly the people who are smiling that you want there," he said. "While it's disconcerting to see, the experience will play back in their heads -- two months or two years later -- and have an effect."

More than 90 percent of the victims from 1940 until the Soviet Army liberated the camp on Jan. 27, 1945, were Jews, and the rest were Gypsies, Polish political opponents, Soviet POWs, Catholics and homosexuals. They died in gas chambers, from starvation, medical experiments, disease or forced labor.

Auschwitz is in fact not one camp, but two: Auschwitz I, built in an abandoned Polish military base, and Auschwitz II, or Birkenau, a much bigger complex that went up later about two miles away to expedite the Nazis' Final Solution.

It is Birkenau that shocks more profoundly, a flat, vast space still ringed by the silver birch trees (birken in German) that gave the place its name. Crematoria lie in rubble as a reminder of the Nazis' effort to hide their crimes as defeat loomed. Still intact are the rail tracks on which prisoners in cramped cattle cars were hauled into the camp and selected for slave labor, experiments or death.

Many of the visitors are Israeli schoolchildren brought here to reinforce the ethos of "never again." Many more come from Germany, alone or in groups organized by schools, churches and unions to confront their nation's past.

This month, a German service workers' union brought adults to visit the camp and meet with a survivor.

After a day at the camp, they gathered to reflect.

"I cannot comprehend the cruelty, how our parents and grandparents could have gone along with this," said Jochen Schuk. "Or even today how people can still cling to ideologies of hatred."

Auschwitz is held up as a moral lesson in the fight against racism and anti-Semitism, but it has also become a potent symbol for those seeking other meanings.

For Poland, invaded and occupied for five years by Germany, then ruled by communist dictatorship for more than 40 years, having Auschwitz on its soil is particularly painful. The Nazis treated the Poles as an inferior race, dotted their land with death camps and murdered about 3 million non-Jewish Poles. Yet it often is tainted with guilt by geography.

So sensitive is Poland to accusations of anti-Semitism that visitors to Auschwitz are forbidden to make recordings of guided tours. Some have edited the recordings to "prove that Poles are anti-Semites, even those who work at the Auschwitz museum," said Marzena Konopka-Klus, a camp guide.

A particularly fraught question is whether Auschwitz is primarily a Jewish experience, or a universal one.

One of the most wrenching disputes involved a Carmelite nunnery next to the camp. Jewish groups protested that it was an intrusion on their sacred burial place. Polish-born Pope John Paul II intervened in 1993 and got the nuns to move out.

Jews and Christians have quarreled over crosses put up around Auschwitz. A discotheque in a tannery near the camp where prisoners worked and died was shut following international protests. Plans for a small shopping mall across the street from the Auschwitz museum were also scaled down after Jewish groups complained.

And then there's the predicament of Oswiecim, a town of 42,000 forever associated with a monstrosity for which it bears no blame.

Residents insist that life in Oswiecim is just as normal as anywhere else. But Andrzej Bibrzycki, the chief elected county official, said he longs for a time when investors and tourists will stop shunning the economically depressed coal-mining area.

"In Jerusalem, near Christ's tomb, Muslims are doing good business. So believers of other faiths are making good money near sacred shrines," he said. "I think these kinds of expectations are normal."

At this time of year, tourists move through the camp and the unheated exhibit spaces bundled in heavy coats. Any urge to complain is stifled by the photos of inmates in thin, pajama-like fatigues.

As dusk falls, museum officials quietly lock the entrance gates, but refrain from breaking the silence with announcements over loudspeakers. As the night deepens, the visitors drift off at the time of their choosing &emdash; or when the gloom and cold become unbearable.

 

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